November 15, 2006

Jihad beats McWorld

A story over the weekend in the Times chronicled the use of hip-hop music by Islamists to spread their messages.

HIP-HOP and rap artists are teaching young Muslims the ideology of radical Islamism through songs about the war in Iraq, the oppression of Muslims and the creation of an Islamic state governed by Sharia, or religious law.
Intelligence agencies have identified music as a “tool for indoctrination”. The phenomenon began with an American group called Soldiers of Allah. The group has since disbanded but its music and lyrics remain popular on the internet. Other groups in Britain, France and the US have been identified as giving cause for concern. Many use the derogatory term “kufur” to describe non-Muslims.

[ . . . ]

“The music is very persuasive because it is giving young people ideas, and those ideas are what might motivate someone to become a jihadi. The material is all in English. It’s spreading a radical message to domestic populations that don’t speak Arabic or Urdu.”

Commentary

"American culture conquers all" is a meme that has circulated for years. A friend used to joke that if Britney Spears could have been convinced to do some concerts in Afghanistan, there would have been no need for a US invasion.

Yet stories like these hint at a different set of conclusions: that like any other Western innovation, pop culture can be subverted to serve the virus of radicalism. In this case, the use of hip hop, a form which glorifies the artist and his ego, serves to glamorize jihad.

Rather than meeting radicalism with apple pie and entreaties to freedom vacuously defined as popular music, jeans and McDonald's, it seems that the much-vaunted "war of ideas" that is sometimes heard but rarely elaborated upon will have to actually take place, and hold some substance. Moreover, it seems that any new memes introduced to fight against those of the radicals, will have to be Muslim in origin, even if they use Western forms, as seen here. It is a complex problem and one unlikely to be solved by any government, if it can be solved at all. Creating counternarratives is a task best left to the private sector in the West, and putting such narratives in the form of popular music will take some time -- not in the least because those most likely to do so probably feel that their lives will be endangered.

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November 13, 2006

By a thousand cuts . . .

Travel has kept me from writing about what I'd intended today . . . but not to worry, as Westhawk has instead done so. See his piece on Britain's looming insurgency.

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October 31, 2006

Second Lieutenant Booth and Senator Kerry

Yesterday Senator Kerry insulted those in uniform. But the day before yesterday he called the parents of Marine Second Lieutenant Joshua Booth, killed in action in Iraq earlier this month, to offer his condolences. His mother explains:

Second Lt. Joshua Booth died on Oct. 17. His mother said that what makes Kerry's words so offensive is that they come one day after Kerry called the family to offer condolences.

"We did appreciate the call. I am appreciative of anyone who reaches out to me and to then turn around and say something that is so totally incorrect," Booth said.

As to whether Kerry should apologize, Booth said that Kerry needs to do more to make amends.

"In addition to apologizing, he needs to learn a little bit about what our men and women in the military are actually made up of," Booth said. "We don't want to send that kind of signal, that you only go into the military if you are not good at anything."

So was Lieutenant Booth good at anything?

You decide. Last week National Public Radio did a segment about him and it can be heard in its entirety here.

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Why do they hate us?

Robert Keohane and Peter J. Katzenstein have a new article in Policy Review that excerpts their work Anti-americanisms in World Politics. They find that things are a bit more complicated than one might think:

First, we distinguish between anti-Americanisms that are rooted in opinion or bias. Second, as our book’s title suggests, there are many varieties of anti-Americanism. The beginning of wisdom is to recognize that what is called anti-Americanism varies, depending on who is reacting to America. In our book, we describe several different types of anti-Americanism and indicate where each type is concentrated. The variety of anti-Americanism helps us to see, third, the futility of grand explanations for anti-Americanism. It is accounted for better as the result of particular sets of forces. Finally, the persistence of anti-Americanism, as well as the great variety of forms that it takes, reflects what we call the polyvalence of a complex and kaleidoscopic American society in which observers can find whatever they don’t like — from Protestantism to porn. The complexity of anti-Americanism reflects the polyvalence of America itself.
As to the first point, they make a careful distinction between opinion and bias:
Some expressions of unfavorable attitudes merely reflect opinion: unfavorable judgments about the United States or its policies. Others, however, reflect bias: a predisposition to believe negative reports about the United States and to discount positive ones. Bias implies a distortion of information processing, while adverse opinion is consistent with maintaining openness to new information that will change one’s views. The long-term consequences of bias for American foreign policy are much greater than the consequences of opinion.
The authors then go on to detail the varieties of anti-Americanism that they have discerned:
Liberal anti-Americanism. Liberals often criticize the United States bitterly for not living up to its own ideals . . .

Social anti-Americanism. Since democracy comes in many stripes, we are wrong to mistake the American tree for the democratic forest. Many democratic societies do not share the peculiar combination of respect for individual liberty, reliance on personal responsibility, and distrust of government characteristic of the United States . . .

Sovereign-nationalist anti-Americanism. A third form of anti-Americanism focuses not on correcting domestic market outcomes but on political power. Sovereign nationalists focus on two values: the importance of not losing control over the terms by which polities are inserted in world politics and the inherent importance and value of collective national identities . . .

Radical anti-Americanism . . . is built around the belief that America’s identity, as reflected in the internal economic and political power relations and institutional practices of the United States, ensures that its actions will be hostile to the furtherance of good values, practices, and institutions elsewhere in the world . . .

Elitist anti-Americanism arises in countries in which the elite has a long history of looking down on American culture. In France, for example, discussions of anti-Americanism date back to the eighteenth century, when some European writers held that everything in the Americas was degenerate . . .

Legacy anti-Americanism stems from resentment of past wrongs committed by the United States toward another society. Mexican anti-Americanism is prompted by the experiences of U.S. military attack and various forms of imperialism during the past 200 years . .

Their most interesting paragraphs are those detailing the "polyvalence" of America:
American symbols are polyvalent. They embody a variety of values with different meanings to different people and indeed even to the same individual. Elites and ordinary folks abroad are deeply ambivalent about the United States. Visitors, such as Bernard-Henri Lévy, are impressed, repelled, and fascinated in about equal measure.
And they finally describe the process by which the concept of "America" is appropriated worldwide:
“Americanization,” therefore, does not describe a simple extension of American products and processes to other parts of the world. On the contrary, it refers to the selective appropriation of American symbols and values by individuals and groups in other societies — symbols and values that may well have had their origins elsewhere. Americanization thus is a profoundly interactive process between America and all parts of the world. And, we argue here, it is deeply intertwined with anti-American views. The interactions that generate Americanization may involve markets, informal networks, or the exercise of corporate or governmental power — often in various combinations. They reflect and reinforce the polyvalent nature of American society as expressed in the activities of Americans, who freely export and import products and practices. But they also reflect the variations in attitudes and interests of people in other societies, seeking to use, resist, and recast symbols that are associated with the United States.

Commentary

Several observations:

Is there not also a distinctly conservative form of anti-Americanism? Many conservatives look at the US today and are aghast at much of its popular culture, consumerism, and selfishness. Those who feel this way would be the first to deny it. But don't they really adhere to pastoral or romantic visions of a past that will never return? They love America, but as it once was, not as it is.

Second, the authors' description of the process of appropriation rings similarly with the Adventures post Globalization and War, about a year ago, especially a certain part, which attempts to debunk key assumptions about globalization:

Globalization will inevitably lead to Westernization. It's rather ironic that so many leftist academics espoused this theory, since it manages to embrace a sort of assumed Western superiority while at the same time turning the rest of the world's cultures into victims. Or maybe, Westernization would result because we in the West are so aggressive? No matter. The assumption is false. If there is any lesson to be learned these days from globalization's effects on people and cultures, it is that it transmits all of them, and transforms all of them. There is an process of give-and-take at play in nearly every place -- whether physically or in cyberspace, or other media -- where two or more cultures and peoples collide. In this way, we find radicalized Muslims as easily in Munich as we do in Mecca, and democrats as easily in Kabul as in Kansas. Moreover, the very cultures that were thought soon to be washed away by the onrush of global capitalism find themselves just as easily transmitted by it as those of the West. Witness the border region of the US and Mexico, which is a teeming hybrid of both Western and Latin cultures, or examine the growing influence of Chinese and Japanese pop culture upon the rest of Asia and even the United States. Western -- and American -- culture have influenced each of these others in turn, but by no means can be described as ascendant, and even less and less so, as dominant.
Finally, one of Keohane's and Katzenstein's most interesting insights is that of the polyvalence of America. If personal freedom has become second nature in the United States; if man feels free to do as he wishes in all spheres of his life -- much more so than in other places; and if a respect for freedom has become institutionalized over centuries, then isn't the polyvalence of America much more than just an "American" trait? Isn't it a microcosm of the expression of human life in all of its manifestations? Emma Lazarus didn't mince words in her poem on the Statue of Liberty.
Not like the brazen giant of Greek fame,
With conquering limbs astride from land to land;
Here at our sea-washed, sunset gates shall stand
A mighty woman with a torch, whose flame
Is the imprisoned lightning, and her name
Mother of Exiles. From her beacon-hand
Glows world-wide welcome; her mild eyes command
The air-bridged harbor that twin cities frame.

"Keep ancient lands, your storied pomp!" cries she
With silent lips. "Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tost to me,
I lift my lamp beside the golden door!"

Perhaps it is that golden door that is most upsetting to so many elsewhere, who are still learning of the unimaginable dynamism that lay behind it.

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October 25, 2006

The Autumn of the Patriarch

Frederick Turner has written a brilliant piece in TCSDaily that offers a reinterpretation of the "death squads" so frequently mentioned in the press coverage of Iraq:

When there is a significant fraction of the population that will not join in political compromise, whether because of ideological idealism, addiction to supernatural power, or the passion for revenge, civil society is faced with a diabolical paradox.

It wishes to form legal and political institutions that are transparent, correctable by debate, and under the control of the people (with protections for minorities), where people can make good money in the marketplace and raise families in peace. But the reality is that even after all possible compromises have been offered to the refuseniks, civil society is faced with a small but absolutely hostile minority that will be content with nothing but total victory.

How to deal with this minority?

Continue reading "The Autumn of the Patriarch"

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October 5, 2006

The European Intifada Continues

The violence in northern European banlieus was much in the news a year ago this month, but has strangely dropped from view. But now the French Interior Ministry warns that an "intifada" is pressing on many fronts:

Radical Muslims in France's housing estates are waging an undeclared "intifada" against the police, with violent clashes injuring an average of 14 officers each day.

As the interior ministry said that nearly 2,500 officers had been wounded this year, a police union declared that its members were "in a state of civil war" with Muslims in the most depressed "banlieue" estates which are heavily populated by unemployed youths of north African origin.

It said the situation was so grave that it had asked the government to provide police with armoured cars to protect officers in the estates, which are becoming no-go zones.

How will the French contain this violence? Can they?
The interior minister, Nicolas Sarkozy, who is also the leading centre-Right candidate for the presidency, has sent heavily equipped units into areas with orders to regain control from drug smuggling gangs and other organised crime rings. Such aggressive raids were "disrupting the underground economy in the estates", one senior official told Le Figaro.

However, not all officers on the ground accept that essentially secular interpretation. Michel Thoomis, the secretary general of the hardline Action Police trade union, has written to Mr Sarkozy warning of an "intifada" on the estates and demanding that officers be given armoured cars in the most dangerous areas.

He said yesterday: "We are in a state of civil war, orchestrated by radical Islamists. This is not a question of urban violence any more, it is an intifada, with stones and Molotov cocktails. You no longer see two or three youths confronting police, you see whole tower blocks emptying into the streets to set their 'comrades' free when they are arrested."

He added: "We need armoured vehicles and water cannon. They are the only things that can disperse crowds of hundreds of people who are trying to kill police and burn their vehicles."

There's been quite a bit of Ramadan violence in Belgium as well. See the posts from Brussels Journal here and here. The Journal warns that there may be another flare up this weekend, "The authorities are especially nervous since the Belgian municipal elections are being held on Sunday October 8th. It is likely that the elections will be won by anti-immigrant, “islamophobic” parties. Since ramadan will not be over on October 8th and many immigrants might perceive a victory of the indigenous right (as opposed to their own far-right) as an insult, Muslim indignation over the election results in major cities may spark serious disturbances."

UPDATE: An interesting counterpart to this news is Theodore Dalrymple's review of While Europe Slept, Menace in Europe, and Londonistan.

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September 27, 2006

Michael Yon Names Names

Michael Yon, the retired Green Beret who embedded for months with US forces in Iraq, pulls no punches in this email dispatch he just sent to his mailing list:

Pajamas Media recently reported that there are only 9 embedded reporters in Iraq . Many are blaming this on the media, and while I can never be called an apologist for mainstream media, I can say with certainty that the United States military is censoring.

It remains unclear if this is a general policy, though there are recent inquiries to the office of the Secretary of Defense. I await response. Or, perhaps, the censorship is merely the policy of ******* who is responsible for operations involving embeds. ******** is said to be the most quoted man in Iraq . I've learned to trust nothing he says. I do know for a fact that ******* has been untruthful with the media. If ******* calls me on this, I'll take the time to prove it.

While sons and daughters, mothers and fathers, sisters, brothers and friends, fight and die in Iraq and Afghanistan, the military apparently is preventing journalists from telling the story. They attempt to deflect accusations of censorship by allowing in just enough reporters to appear transparent.

Them's fighting words! Yon has huge credibility on issues like this. It seems he would not easily risk it.

UPDATE: After noting Belmont Club's post on Yon's email, which notes that it has not been verified as actually coming from Yon, I've removed the name that Yon mentions in the email. It should not have been included in the first place.

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Berlin Production of Idomeneo A Little Strange to Begin With

The AP reports:

German politicians condemned on Tuesday a decision by a Berlin opera house to cancel performances of Mozart's "Idomeneo" over concerns they could enrage Muslims and pose a security risk.

The Deutsche Oper in west Berlin announced on Monday it was replacing four performances of "Idomeneo" scheduled for November with "The Marriage of Figaro" and "La Traviata."

The decision was taken after Berlin security officials warned that putting on the opera as planned would present an "incalculable security risk" for the establishment.

In the production, directed by Hans Neuenfels, King Idomeneo is shown staggering on stage next to the severed heads of Buddha, Jesus, Poseidon and the Prophet Mohammad, which sit on chairs.

At first glance, this seems to fit the familiar pattern of:

a) Western person or institution makes a public statement with some sort of content about Islam or Mohammed

b) Muslims go nuts.

Yet perhaps there is something else to this story. First off, what the heck is Idomeneo about and why does its performance include as props "the severed heads of Buddha, Jesus, Poseidon and the Prophet Mohammad, which sit on chairs?"

Wikipedia's synopsis of the plot makes no mention of any of the these people, except for Poseidon [Neptune] and no mention of his beheading.

My guess is that this is an instance of some pretty ridiculous modern liberties taken with the script of Idomeneo. More akin to the whole "Piss Christ" controversy years ago than to either the Cartoon Jihad or, for lack of a better term, the Pope Jihad.

This doesn't mean that as free speech it shouldn't be defended. It just means that perhaps it's a little less defensible than the other instances. In the end of course, bad taste is not a crime, or shouldn't be.

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September 7, 2006

Dispatches from the Defense Forum

The Defense Forum of 2006 was an outstanding event and I'd like to thank the US Naval Institute and Marine Corps Association for making it possible for me to attend.

If any Loyal Readers are interested, here are the pieces I wrote from the conference for Pajamas Media:

First Dispatch: about the remarks of Vice Chairman of the Joint Chiefs of Staff, Admiral Giambastiani.

Second Dispatch: about a panel on the progress of the Long War.

The Third Dispatch discusses both the remarks of Tom Ricks, and a panel on the Quadrennial Defense Review.

The final dispatch recounts the final panel, about lessons learned in Iraq and Afghanistan.

There's lots of good stuff in there!

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August 30, 2006

America's Schizophrenic View of Warfare

I've written an article for TCSDaily entitled Bipolar Disorder: America's Schizophrenic View of Warfare. It argues that Americans tend to view total war as positive, and counterinsurgencies as negative, rather than merely seeing them as different kinds of conflict. Go see for yourself!

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August 18, 2006

Discussion: Energy Independence Part Two

Those readers who have been participating in the conversation below on Energy Independence could do no worse than to click on the ad in the sidebar for Ford and see what they're up to. (Or just go here).

My take is that Ford reads the marketplace and understands that there is a widespread demand for vehicles using a different form of energy. That demand may be due to environmental concerns, national security concerns, or economic independence concerns. It doesn't matter. Ford wants to fill that demand. I think they should be commended on an innovative ad campaign too (and no, I don't get revenue per click for Blogads, so I'm not juicing my own bottomlilne here).

All of this reinforces my earlier belief that a sense of legislative forbearance is what is most desperately needed, not some new government program akin to putting a man on the moon. If there are regulatory obstacles to projects like that of Ford, then by all means, let them be removed. But otherwise, let the market sort it out. In the end, the result will be more efficient and achieved faster than any comparable large-scale titanic government effort.

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August 15, 2006

TCSDaily Article: Unfrozen Caveman Voter

I've written another piece for TCSDaily entitled, "Unfrozen Caveman Voter." Go check it out and ask yourself: are you part of the caveman demographic?

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August 9, 2006

Interview with Alan Furst

I've conducted a brief interview with Alan Furst, who has written several superb spy novels set in pre-WWII Europe. The interview is now up over at TCSDaily.

Furst's own site is www.alanfurst.net.

I have to tell the story of how this came about, cause it's pretty neat.

Mrs. Chester dragged me shopping one day and I ducked into a Borders in need of a reprieve. Browsing around, I moseyed over to the Mystery/Suspense section to look for Furst's new book, The Foreign Correspondent.

I couldn't find it, so I went to the help desk. There, I saw a stack of copies, along with the entire inventory of everything else they had in stock by Furst. "Are these all on hold?" I asked the staff. "No, we've set them aside because he's supposed to come in today and sign them. He's supposed to be here any minute."

Well, this was cool! So soon enough Mr. Furst did arrive and signed a copy for me. I went and sat down in the cafe. Then a thought occurred to me: why not a blog interview? I asked him and he agreed immediately, saying he loves reading blogs.

Anyway, I thought that was very kind of him and a pretty cool little backstory.

Furst's novels are truly fascinating. You feel as though you are really in Europe right before all hell breaks loose. And in some cases after it's broken loose too.

My favorite is Night Soldiers, probably because it's a bit longer than the others, which means all the more intrigue:

I've also read The World at Night and Dark Voyage:

Those were both excellent as well. When reading these works, the scope and depth of the changes that were afoot in Europe really begins to dawn on the reader. Most interestingly perhaps is that everyone seems to know that war is coming . . .

Loyal Readers here at Adventures will probably enjoy any of Furst's novels. Go check out the interview too.

UPDATE: Here's a previous post that references his work as well: Through The Looking Glass.

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June 30, 2006

Discussion Topic: Defeat

One of the most interesting questions to me is that of defeat. Sometimes when you attack another force, it folds immediately under the pressure. Alternatively, sometimes the force is emboldened by your attack. Think of the differences between Pearl Harbor, which caused the US entry into World War II, and "shock and awe" which was designed to convince the Iraqi populace that resistance was futile. But ironically, US aerial campaigns are so surgical these days that there wasn't much shock or awe to it: the gov't buildings that the Iraqis expected to be hit, were hit.

When is a people defeated? The degree to which the combatants are truly exhausted of fighting dictates the degree to which they will accept the outcome of the fight. If that is the case, then each side truly gambles whenever it seeks a decisive outcome. Moreover, if nothing less than an unconditional surrender is sought, then does that make the other side fight all the harder to avoid it, thereby prolonging the conflict?

Finally, how do the answers to these questions change when the other side is an irregular force?

Military types will say that defeat is in the mind, and victory resides there as well. What is the combination of effects necessary to impose upon minds then, such that they might conclude as quickly as possible that defeat is at hand?

The pat US answer is firepower, but I think there are two other factors at work. What do you readers think? All comments to this little ramble are welcome.

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June 27, 2006

Open Letter to the President of the New York Times

I just sent this email to Scott Heekin-Canedy, President and General Manager of the New York Times:

To: scotthc@nytimes.com

Subj: Publication of Classified Material

Mr. Heekin-Canedy,

I am outraged that the New York Times chose to publicize an ongoing intelligence operation on its front page on June 23rd, 2006. By the admission of the story itself, the program to track terrorist financing was legal; it was effective; it was limited; it had no history of ongoing abuse; it was independently audited by an outside board; and it was briefed to members of Congress. What else could one want from a classified program? If the t's weren't crossed and the i's weren't dotted, then I challenge the New York Times to mount some constructive criticism that would have made the program better.

While you consider that, I am contacting the largest institutional shareholders in the New York Times Co and asking them to sell their stakes. I am also contacting the three largest buyers of national advertising and asking them to refrain from buying advertising in your publication. Below is a copy of an email I've just sent to Proctor and Gamble, General Motors, and Time-Warner.

Begin copy:
Greetings,

On Friday, June 23rd, 2006, the New York Times published on its front page the details of a classified, legal, and effective program to monitor the financial transactions of terrorist networks. The program is legal and had been briefed to members of Congress. It had no known record of ongoing abuse and is audited by an independent board of auditors.

The decision to out such a government program endangers our national security, with such little benefit to the public as to seriously question the judgment of those who decided to publish the story.

As one of the largest national advertisers in the United States, I’d like to recommend that your firm seriously consider not purchasing advertising in the New York Times. Why invest in a media organization that displays such little respect for the security of the United States?

I write on my own behalf, and not for the government. Thanks very much for your consideration.
[End copy]

I am extremely disappointed that the Times has chosen to endanger our national security in such a blatant fashion, with such little to gain from that recklessness. And to be based in Manhattan as well! Unbelievable! Do the memories of our enemies' intent to take innocent life run so shallow on 43rd Street?

Despite your protestations of serving the public interest, I think your newspaper's decision is disgraceful.
Sincerely,
Joshua P. Manchester
Captain, US Marine Corps Reserve

I do not expect a response, but will certainly print any I receive.


UPDATE: Response received from T. Rowe Price:

Dear Captin [sic] Manchester:

Thank you for your e-mail to T. Rowe Price.

We appreciate your taking the time to contact us regarding our
investment association with the New York Times Company. Please be
assured that your comments have been forwarded to the appropriate party
for consideration.

If you have any questions or need additional assistance, please call us
at 1-800-225-5132. Representatives are available Monday through Friday
from 7 a.m. to 12 a.m. ET and Saturday and Sunday from 8:30 a.m. to 5
p.m. ET.

Sincerely,

Cameron Coleman
Senior Account Services Representative

Pretty standard, but the first paragraph indicates that they did actually read my email, which is better than I could have hoped for.

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June 26, 2006

Hit Em Where It Hurts

SCROLL DOWN FOR UPDATES

It is sad and unfortunate that the New York Times has chosen to publish the classified details of a legal and effective government program meant to secure the Republic from attack. In fact, it is not just sad, it is enraging. In December, I thought that the outing of the NSA wiretapping techniques was in poor form, but there was a case to be made, and it was made by many, many commentators, that the program was operating in a gray area of the law.

But this latest bit of treason is truly outrageous. The program was legal; it was effective; it was not abused; it had independent auditors; and it was briefed to the members of Congress of both parties who Needed To Know.

I've never written about this on the ole blog here before, but there was a period not long ago when I wrote some things that could have been construed as putting sensitive data in the public realm. Shortly thereafter, I received one email -- one -- from a concerned member of the military. He wasn't a government representative, he was just acting on his own. He made a case that what I had written was not a good idea. I disagreed with him, but I felt disgusted and sickened. I immediately removed the post in question. I emailed the other bloggers who had linked to it and discreetly asked them to remove their links. They complied.

The truth is, I was absolutely horrified that I might have done anything at all to endanger ongoing operations. God forbid I should be the officer who burned an op.

Now this is just a blog, and I had only received one email, but that was enough to make me reconsider. But by its own admission, the President of the United States himself asked the New York Times not to reveal the details of how we spy on terrorist financing. And by its own admission, the New York Times blew him off.

Fortunately for all of you who are as shocked as I am, it turns out that the details of how the New York Times finances its own operations are not secret at all. In fact, The New York Times is owned by a public company, known as The New York Times Company, trading as NYT on the New York Stock Exchange.

I just spent a few fruitful moments on Yahoo Finance and discovered some basic information that may be of interest to many of you readers out there. On the major holdings page, we learn that a significant percentage of the New York Times' stock is held by institutions and mutual funds: 83%, quite a large chunk. Those institutions, especially the mutual funds, are in turn owned by none other than many of you Loyal Readers out there. You might want to find out if you own a little piece of the New York Times in your own 401K or IRA. Take a look at the largest mutual fund holders:

FUND, size of holding
PRICE (T.ROWE) EQUITY INCOME FUND $196,152,500

FIDELITY EQUITY-INCOME II, FUND $133,709,464

PRICE (T.ROWE) MID-CAP VALUE FUND $59,853,088

FIDELITY EQUITY-INCOME FUND $63,835,036

PRICE (T.ROWE) CAPITAL APPRECIATION FUND $53,100,380

VAN KAMPEN SERIES FUND INC.-GLOBAL FRANCHISE FUND $46,467,059

VANGUARD 500 INDEX FUND 1,362,604 $34,487,507

FIDELITY CAPITAL APPRECIATION FUND $37,926,669

FIDELITY PURITAN FUND INC $37,209,406

FIDELITY VALUE FUND $37,118,280

Here's the contact info for some of those funds, if you are an investor:

T. Rowe Price: 800-225-5132

Fidelity: 800-FIDELTY [one might ask them what exactly they render "fidelity" to]

Van Kampen: 800-341-2941 (Say "Representative" or press "**0")

If a few dozen investors were to call the these numbers tomorrow and ask if these respectable blue-chip investment firms are going to continue to hold the stock of a company that sells out the security of the United States, my guess is that would register pretty quickly with the management of those firms. Those firms after all, being in the financial services industry, no doubt have a significant presence in Manhattan. And Manhattan after all, is the site of our most ignominious encounter with our sworn enemies -- whom the New York Times has decided to assist.

Now, what else might we find on Yahoo Finance? Returning to the Institutional Holdings page, [here it is again], one can find a list of Institutional investors in NYT as well, though these are probably less responsive to outraged individuals like you and me . . .

Poking around in the New York Times Annual Report does however yield some useful information. On page 2, we learn that 65% of all advertising revenue for the business segment that contains the Gray Lady comes from national advertisers. Hmm. Interesting. A bit further, on page 12, we find this tidbit [emphasis in original]:

Our largest newspaper properties are dependent on national advertising.

A significant portion of advertising revenues for our largest newspaper properties is from national advertising. As a result, events that affect national advertisers, such as structural changes and challenges to their traditional business models, may change the level of our advertising revenues. Increased consolidation among major national and retail advertisers has depressed, and may continue to depress, the level of our advertising revenue.

Later, on page F3, we learn that the same business segment, the News Media Group, earns 95% of the revenue for the entire company. The role of those national advertisers to the viability of the firm is becoming very clear now.

Googling "largest national advertisers" led me to this new article in AdAge magazine, which is dated -- what are the odds? -- June 26, 2006, and consists of the 51st annual listing of the 100 largest national advertisers in the United States. If you clickthrough you'll get to a lovely PDF with all the info you could need about national advertising in it.

Let's focus on, say, the 3 largest national advertisers in the United States. Here are their Investor Relations contact numbers. Perhaps a few calls suggesting that they refrain from buying advertising in the New York Times might not be a bad idea:

Proctor and Gamble 800-742-6253

General Motors 313-667-1500

Time Warner 866-INFO-TWX

I'll be calling each of these myself during regular business hours tomorrow.

To reiterate the facts, as reported by the New York Times itself: the program was legal; it was effective; it was briefed to Congress; there were independent auditors; there was no evidence of abuse. These are the facts. I know they're true cause I read them in the New York Times.

If you contact any of the above-listed numbers, feel free to leave a comment here about your experience. Or shoot me an email. I'd like to know how it goes.

UPDATE: Ah yes, one final bit of info. According to the contact page on the New York Times Company corporate site, here are some good people to know:

Catherine Mathis
Vice President
Corporate Communications
(212) 556-1981

Paula Schwartz
Assistant Director, Investor Relations and Online Communications
(212) 556-4317

Those might come in handy.

UPDATE2: As recommended by a commenter, here are the contact methods for the 3 investment companies, and 3 national advertisers listed above. This is actually a much better way to go. I realized this after calling Fidelity. THe poor person on the other end of the line doesn't really know how to react when politely asked if Fidelity might be able to sell its NYT holdings.

T. Rowe Price (Click on the Contact Us link and a popup window will appear)

Fidelity

Van Kampen

Proctor and Gamble

General Motors

And the Time-Warner email, as noted here, is "ir" at "timewarner.com.


UPDATE3: Here's what I sent to the financial institutions:

Greetings,

Your firm is a large institutional investor in the New York Times Co (NYT). On Friday, June 23rd, 2006, the New York Times published on its front page the details of a classified, legal, and effective program to monitor the financial transactions of terrorist networks. The program is legal and had been briefed to members of Congress. It had no known record of ongoing abuse and is audited by an independent board of auditors.

The decision to out such a government program endangers our national security, with such little benefit to the public as to seriously question the judgment of those who decided to publish the story.

I’d like to recommend that your firm seriously reconsider its investment in the New York Times Co. Why invest in a media organization that displays such little respect for the security of the United States?

I write on my own behalf, and not for the government. Thanks very much for your consideration.

Respectfully,
Joshua P. Manchester
Captain, US Marine Corps Reserve

Written by Chester at 9:49 PM | Link | Comments (7) | TrackBack (0) | Print Article

April 28, 2006

United 93

Mrs. Chester and I just returned from viewing United 93. It was . . . enraging, gut-wrenching, and very emotional.

I usually don't find myself getting worked up too much in movies, but at the end I realized that waves of adrenaline and anger had been coming over me for nearly the entire film. From time to time I found my pulse absolutely racing. I also realized when it was over that I had broken out in, quite literally, a cold sweat. Perhaps there's just something visceral about that day that is burned into many of us.

From time to time there were the briefest of moments when I would remember -- not just mentally, but in my bones -- what a September 10th mentality felt like. You know -- how things were just . . . different.

The film was outstanding and I highly recommend it. It bested my expectations on nearly every level: the acting was good, the story stuck to the facts, and it was apolitical as far as I could tell. Kudos to the director and producer for pulling that off. It was also refreshing not to see any big-name actors in the film. It's supposed to be about regular folks after all, right?

Mrs. Chester reports that she had an emotional response as well. She also liked that the passengers were not portrayed in some sort of gung-ho heroic super-patriotic light, but rather that they just realized that they had to try to do something to save themselves.

I wonder if it will be shown in Europe?

The theater was about 75% full. When the film ended there was a moderate level of applause.

And that's it. Go see it for yourself.


UPDATE: United 93 is apolitical as I mentioned above. But I wonder if it might have some political effects, particularly with regard to Tipping Point politics. I'll make a confession: as I reflect on my thoughts and feelings during the film, I can't help but admitting that when seeing images of the younger hijackers -- not Ziad Jarrah, the pilot, but the muscle -- I am overcome with absolute revulsion. It makes one wonder if our entire enterprise of reforming the Middle East is a fool's errand.

I don't usually think this way. In fact I rarely do (see the link in the above paragraph). Yet this is how I found myself thinking during the movie, and I don't think it was because that was the filmmakers' intended effect. I'll bet I'm not the only one who feels this way after watching. It was a fleeting thought, but there nonetheless.

Perhaps this is just me. I have rather emotional reactions when it comes to the defense of the United States. Many things I can argue or debate with cool distance and even-headed dispassion. Not so with defending America. Politics might be a messy, relativistic labyrinth in general, but one thing I know: this country is the greatest thing since sliced bread, and all who wish it harm be damned.

For better or worse, I predict Tipping Point effects from this film . . .

Written by Chester at 10:41 PM | Link | Comments (10) | TrackBack (0) | Print Article

April 15, 2006

Corporal Brett Lundstrom, USMC

Wow. This slideshow of the wake for Corporal Brett Lundstrom, killed by small arms fire in Fallujah on January 7th, is incredible.

Cpl Lundstrom was Oglala Sioux.

Fair winds and following seas, Devildog.

Written by Chester at 9:07 AM | Link | Comments (3) | TrackBack (0) | Print Article

March 17, 2006

Fallujah, media memes, and public debate

Today, Belmont Club has a post mentioning the problems Bing West describes in No True Glory, his story of the Battle for Fallujah.

I knew Wretchard was reading this book, so I decided to read it too and finished it earlier in the week.

The thing that struck me, but which West does not explicitly state, is that media perceptions were the driving factor in two key decisions made by the Bush Administration: first, to order the assault on the city in April of 2004, and second to halt it a few days later.

First, US popular revulsion to the images of the four dead military contractors in Fallujah caused the Administration to seek vengeance solely for its own sake.

For a gleeful mob to hang Americans like pieces of charred meat mocked the rationale that the war had liberated grateful Iraqis. The mutilation was both a stinging rebuke and a challenge. National pride and honor were involved. The president's envoy to Iraq, Ambassador L. Paul Bremer III, went on television in Baghdad to denounce the atrocity, vowing that the "deaths will not go unpunished." The spokesman for the JTF, Army Brigadier General Mark Kimmitt, followed up by saying the attack on Fallujah would be "overwhelming." Write an order for the Marines to attack, General Sanchez told his staff, and I don't mean any fucking knock-before-search, touchy-feely stuff.
The Marines, namely the 1st Marine Division, then still under General Mattis, and his immediate field commander, LtGen Conway of the First MEF, had intended to slowly take over various portions of the city over months, not invade it in one decisive action. But they had their orders (apparently very poorly written ones, according to West) and they carried them out.

But then media coverage and perceptions of the attack were once again integral in operational decisionmaking. The CPA

had prepared a public affairs plan in support of the offensive, although it didn't address the Arab press.
That left Arab media to shape perceptions of the battle with no American influence at all.
On April 4, Fallujah was dominating international headlines because all major news outlets had rushed reporters and video crews there after the administration's vow of an overwhelming response.
West's chapter entitled "Faint Echoes of Tet" is priceless. Here's an extended excerpt:
The CPA and all Iraqis were relying on the press to inform them about the military situation. Reports about the fighting came from two major sources -- Western journalists, principally American, and the Arab press. The two dominant Arab satellite networks were Al Arabiya, based in Dubai, and Al Jazeera, based in Qatar. In addition to reaching hundreds of millions of Arabs, their reportage was more trused by Iraqis than was the US-funded channel called Al Iraqiya, based in Baghdad. About 25% of Iraqis -- the more wealthy and influential -- had access to satellite reception, and by a five-to-one margin they preferred Jazeera to Iraqiya . . .

Both networks had learned how not to bite the hands that fed them. Criticism of the autocracies in Egypt, Syria, and elsewhere had resulted in the closure of offices and the withdrawal of advertising revenues. Diatribes about the Israeli occupation of Iraq were the two staples of their coverage that received wide approval among Arab governments . . .

In April the insurgents invited a reporter from Al Jazeera, Ahmed Mansour, and his crew into Fallujah, where they filmed scenes from the hospital. Hour after hour, day after day after day in the first week in April, the airwaves were filled with pictures of the dead, the bleeding, and the maimed. The Arab media were calling the resistance an Initifada, linking the insurgent fighting against the Americans to the Palestinian uprising against the Israelis. The sound bites featured the wails of the mourners, the sobs and screams of mothers, and the frenzied shouts and harried faces of blood bespotted doctors and nurses. No one with a breath of compassion could watch Arab TV and not feel anguish. Most poignant were the pictures Jazeera ran of babies, one after another after another, all calm, frail, and pitiful in the repose of death. Where how or when they died was not attributed. The viewer assumed all the infants wwere killed by the Marines in Fallujah. The baby pictures would bring tears from a rock . . .

A Jazeera and Al Arabiya were unrelenting in broadcasting the plight of the civilians in Fallujah, while the internet amplified the message of Marine callousness and sped protests around the world on a minute-by-minute basis. On the Google search engine, during the month of April, the word Fallujah leaped from 700 to 175,000 stories, many highly critical of the Marines. Quantity had a spurious quality of its own, resulting in an erroneous certitude based on the sheer volume of repetition.

The reports filed by Western journalists embedded with the Marines did not support the allegations of widespread, indiscriminate carnage. Senior US government officials, though, didn't have the time to peruse tactical reporting. Instead, in their offices they turned on cable news, where video clips from Fallujah were shown over and over again. The images, obtained from a pool that included the Jazeera cameramen inside the city affected viewers in Iraq, in Washington, and in Crawford, Texas.

West offers what might have been a palliative for this spin.
In the face of this press onslaught, the White House, the Pentagon, the CPA, and CentCom were passive. Partially this was a military reflex to avoid any comparison to the 'body count' debacle of Vietnam. none of those at the top of the chains of command, though, requested from the Marine units in daily contact any systematic estimates that distinguished between civilian and enemy casualties. Given the video recorded the the unmanned aerial vehicles and the imagery required of every air strike and AC-130 gun run, records of the damage would have been easy enough to collect and verify had anyone thought of doing so.

In the absence of countervailing visual evidence presented by authoritative sources, Al Jazeera shaped the world's understanding of Fallujah without having to counter the scrutiny of informed skeptics. The resulting political pressures constrained military actions both against Fallujah and against Sadr.


The Cluetrain Manifesto, which in the 1990s was so influential at describing the nature of the emerging connected world, made two observations that are relevant here:

1. Hyperlinks subvert hierarchy. In the case of Fallujah, the CNN and other western outlets frequently used footage from Jazeera, subverting to some extent the hierarchy of national boundaries as being determinative of press coverage. The same is true with the Google News aspect that West mentions. And finally, the hierarchy of the chain of command was subverted as well. Presumably the President himself had Fallujah brought into his living room, and its coverage shaped his perceptions of the battle. West implies that he did not seek out other opinions, notably that of the ground commanders, Mattis and Conway.

2. Markets are conversations. Cluetrain asserted that the information technology revolution allowed mass markets to revert to their conversational origins: the haggling, debate, and spirited nature of the traditional market or bazaar, rather than the stilted interaction between monolithic institutions and underdog individual customers that came to characterize relationships in the age of the industrial society.

West's solution to the whole conundrum, as mentioned in the last two paragraphs above, is very interesting. Traditional public relations methodology has attempted to generate enough contrary content such that the good might offer an alternative to the negative for the public to choose what to believe themselves. But what West advocates is something more like a public debate, in which some viewpoints, spin, or memes, are publicly refuted in some meaningful way. The only member of the Bush Administration who does anything like this on any kind of regular basis is the Defense Secretary. Occasionally when asked a leading or insinuating question for example, he responds with another question that attempts to refashion the dialogue. But even he doesn't do this that often. Keeping track of what memes are proliferating, where they come from, how they contradict each other, and finding concrete and believable evidence to refute them is a big job. Few military or policy organizations do this well. Not even corporations excel at this: usually they stumble along with PR as a sort of arm of the Marketing department. How many times has a corporation been accused of something and responded with deft explanations and a robust defense? Only about a tenth of the time or so would be my guess . . .

In fact, the only kind of organization I can think of that has an inherent stake in immediately and strongly responding to charges made by the press -- or by an opponent, with the press as its proxy -- is the political campaign. Attack ad is met by attack ad, and spin meets spin. But even those organizations are in search of the ever-memorable sound bite, not some public consensus on "truth."

Perhaps then, one thing that the Defense Department needs is a rapid response combat punditry team. Since this would essentially be a political function, it should be staffed with appointed civilians, but preferably those who are not too closely tied to the reigning administration, if that's possible. The office would work to refute, debate, clarify and offer counter-narratives in any case deemed necessary. This would be something different from "propaganda" creation, at least as I envision it. Propaganda nowadays is smelled as such by the public immediately and if there ever was value to it, it would certainly be counterproductive today. But to publicly enter into a debate with the memes, or individuals in the press -- to begin a conversation, rather than the traditionally conceived shouting match or corporate institutional-speak-- might be very effective. It would be a difficult job, but it seems to be a necessary one these days. The key would be to be forceful, but not necessarily adversarial. Public debate is about winning people over to one's side after all, and the ultimate coup would be to win the press themselves.

Notably though, one key to good conversation is when each side is willing to admit previous mistakes, or misjudgments. A candid combat pundit would do so. And if the press failed to do so, it would lessen it morally in the eyes of the independent observer. Or, miracle of miracles, perhaps some would admit mischaracterizations from time to time. In that case, would not public debate be more enlightened than it is now?

The blogosphere already performs the function I've described to some degree, but with much more limited effectiveness. Someone based within the DoD would have the authority of office to go with that of the megaphone.

A second technique for offering evidence to counter inaccuracies that enter public discourse would be the use of a small number of "directed telescopes", perhaps working out of the same combat pundit office mentioned above. The directed telescope was an innovation of Napoleon. Each was a pretty senior colonel or general officer, held by Napoleon in exceptionally high esteem, and trusted implicitly. He would use them to survey terrain, deliver important communications, gather intelligence, make judgments of enemy dispositions, and occasionally they would jump in to correct units that were not following Napoleon's intent. Martin Van Creveld describes this technique in Command in War:

Climbing through the chain of command, however, such reports tend to become less and less specific; the more numerous the stages through which they pass and the more standardized the form in which they are presented, the greater the danger that they will become so heavily profiled (and possibly sugar-coated or merely distorted by the many summaries) as to become almost meaningless. To guard against this danger, and keep subordinates on their toes, a commander needs to have in addition a kind of directed telescope -- the metaphor is an apt one -- which he can direct, at will, at any part of the enemy's forces, the terrain, or his own army in order to bring in information that is not only less structured than that passed on by the normal channels but also tailored to meet his momentary (and specific) needs. Ideally, the regular reporting system should tell the commander which questions to ask, and the directed telescope should enable him to answer those questions. It was the two systems together, cutting across each other and wielded by Napoleon's masterful hand, which made the evolution in command possible.

As organized from 1805 on, Napoleon's system for cutting through established channels and for directly gathering the information he needed consisted of two separate parts. The first was a group of between eight and twelve adjutant generals; these were men selected unsystematically from among colonels and generals who caught the emperor's eye, usually carried the rank of brigadier or major general, and were between ages thirty and forty and thus in the full flower of their mental and physical powers. Their duties varied enormously, from reconnoitering entire countries (Savary in 1805) to negotiating a surrender (Rapp in the same year) to spying out enemy headquarters under the cover of a truce (Rapp again, on the eve of Austerlitz) to commanding the cavalry of the artillery reserve in battle (Druot, Lauriston) to governing a province and commanding a garrison far from the main theater of operations. Such responsibilities called for practical savoir faire as well as diplomatic ability, the knowledge and talents of a military commander, and, last, but not least, sheer physical stamina.

While in Napoleon's time the directed telescope was one of two parts that were reinforcing -- regular reporting being the other -- in our day, there would be three parts: regular reporting, the directed telescope, and the press. The telescopes would be a powerful tool to have in the arsenal of a Defense Secretary or President in need of further independent information on the status of forces or situations. And, in my conception, the telescopes might provide valuable information about the conduct of a given battle or campaign. Such information could be priceless in engaging in the debate with the press described above. They might be composed of a couple of colonels, some independent civilians (West himself, or Robert Kaplan might be good examples, since this is similar to the roles they've fashioned for themselves already, albeit independently), and even a physically fit diplomat or two. Combined with robust archiving, search, image retrieval, and public-speaking capabilities inherent in the combat pundit office (perhaps "office" is the wrong term, as it should be informal, small, and not legislatively created), the National Command Authorities might be much better able to determine the status of all kinds of events, and use that information to refute inaccurate media memes (and be more informed in general as well).


PS: Comments are currently closed. Feel free to email me any thoughts or responses you have. I may include them here, but no promises.

UPDATE: I forgot to mention: in case there's any doubt to the role the press played in the Fallujah Battle, remember that when the city was finally assaulted in November of 04, the first objective was seizure of the hospital so that he images mentioned above would not be used so spuriously.

Written by Chester at 9:01 PM | Link | Comments (0) | TrackBack (0) | Print Article

March 2, 2006

The Key Strategic Question

Is Islam compatible with a free society?

This is the key strategic question of our day.

In October, William Buckley wrote:

The moment has not come, but it is around the corner, when non-Muslims will reasonably demand to have evidence that the Muslim faith can operate within boundaries in which Christians and Jews (and many non-believers) live and work without unconstitutional distraction.
[h-t to a Belmont Club commenter]

Buckley is correct that this is a question demanding an answer, but he misjudges the timing of its asking and answering. The truth is that assumed answers to this question have been fundamental in developing our strategies in the war on terror, and that we have yet to answer it definitively.

Is Islam compatible with a free society? A 'yes' answer offers a far different set of strategic imperatives than a 'no' answer.

In his book The Universal Hunger for Liberty, Michael Novak notes the tone of discourse in the beginning of our war:

"Surely," the proposition was put forward, by many Islamic voices as well as by the president, "a modern and faithful Islam is consistent with nonrepressive, open, economically vital societies."
To say yes to our question, one assumes that there are aspects of being Muslim and faithful to Islam, that can coexist peacefully with liberty, tolerance, and equality. The strategy that follows is one of identifying the groups and sects within Islam that adhere to these notions of their religion, and then encouraging them, favoring them, propagating them, and splitting them off from the elements of Islamic practice that are all too incompatible with the portions of modernity that invigorate men's souls: free inquiry, free association, free commerce, free worship, or even the freedom to be left alone.

To answer no, one states that Islam itself is fundamentally irreconcilable with freedom. This leads to a wholly different set of tactical moves to isolate free societies from Islam. They might include:

-detention of Muslims, or an abrogation of certain of their rights;

-forced deportation of Muslims from free societies;

-rather than transformative invasions, punitive expeditions and punitive strikes;

-extreme racial profiling;

-limits on the practice and study of Islam in its entirety

And even some extreme measures if free societies find the above moves to be failing:

-forced conversion from Islam, or renunciation;

-colonization;

-extermination of Muslims wherever they are found.

These last are especially ghastly measures. But a society that thought Islam incompatible with freedom might in the long term slip towards them.

Since 9/11, the assumption of our government has been that Islam can be compatible with freedom. The Bush administration has been exploiting all manner of divides within the Muslim world, not to conquer it, but to transform it such that a type of Islam compatible with freedom -- and therefore the West and the US, the wellspring and birthplace of modern individual liberty -- will come to the front at the expense of a type of Islam that is irreconcilable. Every institution of government answers our key question with a resounding yes. The Pentagon, in its Quadrennial Defense Review, makes a distinction between "bin Ladenism" and moderate Muslims, our would-be allies. Bush makes speeches in praise of freedom in general and especially in the Muslim world. The defense establishment is addressing what it calls a 'war of ideas':

The U.S. government is also focusing more attention on the intangible but vital dimension of the "war of ideas" between radical Islam and moderate Western and Islamic thought. The Pentagon's September 2004 National Defense Strategy stressed the need to counter ideological support for terrorism to secure permanent gains in the war against terrorism.

It stated the importance of negating the image of a U.S. war against Islam, and instead, developing the image of a civil war within Islam, fought between moderate states and radical terrorists. This kind of imagery will feed into the broader debate beginning in the U.S. on how to win such a war of ideas and how to cultivate moderate democratic Islamic states.

A yes answer to the question requires Red State Christians in the US to tolerate an Islam that tolerates them. A no answer to the question requires an abandonment of belief in the universality of ideas originating in the west, because it becomes clear that a large portion of humanity -- a fifth perhaps -- follows an incompatible religion. A yes answer forces one to attack totalitarian elements within Islam. A no answer forces a clash of civilizations, a Great Islamic War, as it assumes that all Islam is totalitarian.

A yes answer might lead to the establishment of something like the Congress for Cultural Freedom, as discussed in a recent piece in the Chronicle of Higher Education:

The idea of the congress, however, grew out of a feeling among independent intellectuals on the non-Communist left, as well as American officials, that the West after World War II faced a huge Soviet commitment to propagandizing and imposing Communism, and might lose the battle for European minds to Stalinism.

So the congress — established at a 1950 Berlin meeting at which the writer Arthur Koestler declared to a crowd of 15,000, "Friends, freedom has seized the offensive!" — launched magazines, held conferences, mounted exhibitions, and generally sought to expose Stalinist falsehoods from its liberal position. At its height, according to Coleman, the CCF "had offices or representatives in 35 countries, employing a total of 280 staff members."

One principle of the CCF's founding document was, "Freedom is based on the toleration of divergent opinions. The principle of toleration does not logically permit the practice of intolerance."

A no answer might disparage the notion that Westerners can say anything of import to those practicing Islam. I'm not sure if Bruce Thornton would answer no to the key question, but he doesn't seem to like the idea of Westerners trying to convince Muslims of anything new about their religion:

If, then, you are in possession of this truth that you are absolutely certain holds the key to universal happiness in this world and the next, why would you be tolerant of alternatives? Why should you tolerate a dangerous lie? Why should you “live and let live,” the credo of the spiritually moribund who stand for everything because they stand for nothing? And why wouldn’t you kill in the name of this vision, when the infidel nations work against God’s will and his beneficent intentions for the human race?

This is precisely what the jihadists tell us, what fourteen centuries of Islamic theology and jurisprudence tell us, what the Koran and Hadith tell us. Yet we smug Westerners, so certain of our own superior knowledge that human life is really about genes or neuroses or politics or nutrition, condescendingly look down on the true believer. Patronizing him like a child, we tell him that he doesn’t know that his own faith has been “hijacked” by “fundamentalists” who manipulate his ignorance, that what he thinks he knows about his faith is a delusion, and that the true explanation is one that we advanced, sophisticated Westerners understand while the believer remains mired in superstition and neurotic fantasy.

A yes answer to our question might force us to reexamine the religious roots of our own conceptions of freedom, in order to figure best a way to help Muslims look for such roots in their faith. This might resemble the efforts of David Gelernter in his recent Bradley Lecture at the American Enterprise Institute, "A Religious Idea Called 'America'"
The most important story in and for American history is the biblical Exodus; the verse “let my people go” became the subtext of the Puritan emigration to America in the seventeenth century, the American revolution in the eighteenth, and--in significant part by Lincoln’s own efforts--of the Civil War in the nineteenth. It became important, also, to the twentieth century Americanism of Wilson and Truman and Reagan and W. Bush--Americanism as an outward-looking religion with global responsibilities.

In the end we do need to know the real character of Americanism. The secular version is a flat, gray rendition--no color and no fizz--of this extraordinary work of religious imagination: the idea that liberty, equality, and democracy belong to all mankind because God wants them to.

A yes answer might say that if God gave Biblical antecedents for the freedom of all mankind, He might have put some in the Koran as well . . . A yes answer would try to figure how to play our own religion-based beliefs into a conversation with Islam, as Henry Jaffa seems to argue in the Claremont Review:
We [are], in short, engaged in telling others to accept the forms of our own political institutions, without reference to the principles or convictions that give rise to those institutions.

Unless we as a political community can by reasoned discourse re-establish in our own minds the authority of the constitutionalism of the Founding Fathers and of Lincoln, of government devoted to securing the God-given equal rights of every individual human being, we will remain ill equipped to bring the fruits of freedom to others.

A no answer, on the other hand, might first start with Islam as anathema to free society, then move to other religious creeds, seeing them through a lens of general suspicion.

Is Islam compatible with a free society? Like a Zen koan, this is the question that vexes us.

Our answer of course, might change. The Bush administration has been answering yes for five years. But, inhabiting a democracy, it is of course reflective of and responsive to public sentiment. Several commentators believe that sentiment may be shifting. A piece by Jim Geraghty on his National Review blog wonders if Americans' answer to the key question is changing:

This strikes me as the fallout of the Tipping Point™ - my sense that in recent weeks, a large chunk of Americans just decided that they no longer have any faith in the good sense or non-hostile nature of the Muslim world. If subsequent polls find similar results, the port deal is dead.
Perhaps the people's answer to the question is changing.

And what to make of the Manifesto from a dozen European intellectuals, Muslims or former Muslims many of them? How are they answering the key strategic question?

It is not a clash of civilisations nor an antagonism of West and East that we are witnessing, but a global struggle that confronts democrats and theocrats . . .

Islamism is a reactionary ideology which kills equality, freedom and secularism wherever it is present. Its success can only lead to a world of domination: man’s domination of woman, the Islamists’ domination of all the others.

In Glenn Reynolds' podcast interview with Claire Berlinkski, author of Menace in Europe: Why the Continent's Crisis is America's Too, she relates this story:
Reynolds: You have this wonderful scene in your book where you talk about this, this Englishman of Bengali descent, and he said that when he traveled to the United States, he saw all these immigrants who were US citizens being welcomed by the INS and told, "Welcome home!" And he said, you know, if I ever got that kind of treatment you know when I returned to England, I'd happily lay down my life for England right there . . .

Berlinski: I would have died for England on the spot, that's what he told me. If ever once, someone had said "welcome home" when I showed them my passport at customs and immigration, I would have died for England on the spot.

In a dissenting statement to the above-mentioned manifesto, Paul Belien in Brussels Journal quotes Dr. Jos Verhulst:
And now he stands at the dawn of the 21st century: the maligned individual, unsteady on his own feet after executing the inner breach with every form of imposed authority, uncertain, blinking in the brightness of the only god he is willing to recognise – Truth itself, stretching out before him unfathomably deep – full of doubt but aware that he, called to non-submission, must seek the road to the transcendent, carrying as his only property, his most valuable heirloom from his turbulent past, that one gold piece that means the utmost to him, his precious ideal of complete freedom of thought, of speech and of scientific inquiry. That is the unique advance that he received to help him in his long and difficult quest.

Meanwhile he is being beleaguered and threatened on all sides; from out of the darkness voices call him to submit and retreat; they shout that the gold in his hands is worthless, while the brightness ahead of him still makes it almost impossible for him to see what lies in store. In short: what this contemporary individual needs most of all is courage, great courage. And the will to be free and to see, which is tantamount to the will to live.

When I was in Iraq, one Iraqi told me he wished Iraq could be the 51st state in the union. Our experience in both Iraq and Afghanistan seems to indicate that there are many Muslims who would prefer that we answer the key question with a yes, saying to those Muslims who can find Islam compatible with freedom, "Have courage!" and once they've achieved their freedom, "Welcome home!"

To what fate are we assigning them if we answer no?


UPDATE: Welcome Instapundit readers! Even though I had no direct quote above, this piece, like most that I do, had a lot of influence from Belmont Club, especially Blowback.

UPDATE2: There seems to be some problem posting comments. The server must be a little slow. It took me several tries to post last night. Thanks for your patience.

Written by Chester at 12:26 AM | Link | Comments (43) | TrackBack (5) | Print Article

February 24, 2006

"Solidarity with Denmark, death to fascism."

Ian Schwartz has a 2 mintue and 27 second video available of Christopher Hitchens' speech at the Danish Embassy in DC today, where Hitchens organized a pro-Denmark rally. [Hat-tip: Instapundit]. I've put together a little transcript of Hitchens' remarks:

"Brothers and sisters, I [inaudible] . . . a speech.

[Laughter]

It misses the point . . . [inaudible] [laughter]

[Crowd: "Speech! Speech!"]

Brothers and sisters, I just thought I would thank everyone for coming and say how touching it is that people will take a minute from a working day to do something that our government won't do for us, which is quite simply to say that we know who our friends and our allies are, and they should know that we know it. And that we take a stand of democracy against dictatorship. And when the embassies of democracies are burned in the capital cities of dictatorships, we think the State Department should denounce that, and not denounce the cartoons.

[Cheers of support and applause]

And that we're fed up with the invertebrate nature of our State Department.

[Laughter, cheers, applause]

If we had more time, brothers and sisters, I think that we should have gone from here to the embassy of Iraq, to express our support for another country that is facing a campaign of lies and hatred and violence. And we would -- if we did that we would say that we knew blasphemy when we saw it, we knew sacrilege when we saw it: it is sacrilegious to blow up beautiful houses of worship in Samarra. That would be worth filling the streets of the world to protest about.

[Cheers and applause]

We are not for profanity nor for disrespect, though we are, and without any conditions, or any ifs or any buts, for free expression in all times and in all places

[applause]

and our solidarity . . . [inaudible]

[applause]

So, we said we would, I told the Danish embassy that we would disperse at one o'clock. I hope and believe we've made our point, I hope and believe that today's tv will have some more agreeable features, such as your own, to show, instead of the faces of violence and hatred, and fascism, and I think I can just close by saying, solidarity with Denmark, death to fascism.

[Applause as Hitchens steps away]

I imagine that Hitchens and I might disagree on many points. He's more or less a socialist after all. But he's pretty much won my admiration for all time with his spirited defense of the war in Iraq. The piece he wrote in the Weekly Standard back in September alone is absolutely outstanding [see A War to Be Proud Of], and when I see things like Fukuyama backpedaling, I look back on that piece and feel comforted.

Today only increases my favor for Hitchens. Three cheers for Denmark!


Written by Chester at 9:52 PM | Link | Comments (7) | TrackBack (1) | Print Article

January 12, 2006

Hire Vets First

I just received an email from the Marine Corps that included this:

The return to civilian life for U. S. Soldiers deployed to Iraq and Afghanistan is full of pitfalls, with an unemployment rate three times the national average. The U.S. Bureau of Labor statistics says that for the first three quarters of 2005, nearly 15 percent of veterans aged 20 -24 are jobless -- three times the national average.

According to the website VeteransToday, published by veterans, the high unemployment rate is "partly because most service members seriously injured in Iraq and Afghanistan are in their early stages of their military careers and possess limited transferable job skills or very little civilian work experience."

Some 200,000 persons leave active military service each year. The government wants to convince U.S. employers to hire them. To tackle the problem, the U.S. government launched a series of initiatives to come to their aid. The U.S. Veterans Administration created in October a project titled, "Fulfilling the Commitment -- Coming Home to Work", a public-private effort so they "will have employment opportunities when they return home from the war on terrorism. The young men and women who protect our way of life need to know that they will have the opportunity to work and to take care of their families once they are discharged from military service," sand James Nicholson, secretary of Veterans Affairs.

The Department of Labor announced a six-month public relations campaign aimed at veterans returning to work in civilian life. The Veterans Administration also plans a web page, REALifelines, especially for veterans wounded in combat.

Job fairs for veterans are also being organized. One of them was attended by thousands of vets. One of the organizations at the Veterans Job Fair and Career Expo in New York, the National Hire Veterans Committee, encourages employers to recruit veterans on its website, www.HireVetsFirst.gov telling employers, "Your organization depends on reliable, resilient human capital. Veterans of America's armed forces have the skills, training and character to meet your toughest challenges for today and tomorrow. That's why the President's National Hire Veterans Committee wants you to know that hiring veterans is not just goodwill. It's good business."

Here's the site for those of you out there who'd like to hire a vet: HireVetsFirst

For what it's worth, when I left the Marine Corps in May of 2004, I was unemployed until September of 04, when I started my current job. I wasn't injured, have a BA, etc. And it still took me awhile. Mainly cause I had a very particular focus, I think.

On the other hand, if I hadn't been unemployed, I might never have discovered the blogosphere.

Written by Chester at 10:44 PM | Link | Comments (2) | TrackBack (1) | Print Article